Hasashen Kwaikwayo

Mafarkin Vasubandhu

Vasubandhu, Viṃśatikā (Twenty Verses on Appearance Only) · ƙarni na 4–5 AD

Duniya ɗaya mai tsari da ke shafar mu za ta iya bayyana ba tare da abubuwa na waje ba. Vasubandhu ya kare wannan da mafarki, da fatalwowi masu yunwa, da mafarkin wuta ta jahannama.

Vasubandhu, masanin falsafar Buddha ɗan Indiya na makarantar Yogācāra, ya buɗe Twenty Verses da wata magana. Duk abin da ke cikin duniyoyi uku wakilci ne kawai (vijñaptimātra), domin abubuwa za su iya bayyana alhali ba su nan. Mutum mai cutar ido yana ganin gashi da wata na biyu. Stanford Encyclopedia ta ce ya rayu a ƙarni na huɗu zuwa na biyar AD, kuma ta haɗa shi da zamanin Chandragupta II (380–415) ta tarihin rayuwar Paramārtha. Manufarsa ita ce ’yanci daga wahala. Tambayar da yake yi ita ce ko duniya tana buƙatar abubuwa na waje don ta yi kama da yadda take.

Shi da kansa ya faɗi mafi ƙarfin ƙin yarda. Mafarki misali ne mara kyau, in ji abokin hamayyar, domin rayuwar farkawa ta bambanta ta hanyoyi huɗu. Abin da kake gani yana ɗaure da wuri. Yana ɗaure da lokaci. Halittu da yawa suna raba shi. Kuma yana da sakamako. Ba za a iya taɓa masoyin mai mafarki ba, kuma abincin mafarki ba ya ciyar da kowa. Waɗannan siffofi huɗu su ne suke sa duniya ta zama kamar ba ta dogara da hankali ba. Su ne kuma abin da kwaikwayo zai bayar domin ya zama mai gamsarwa.

Yana amsa su ɗaya bayan ɗaya. A mafarki ma, wasu abubuwa suna bayyana a wasu wurare da lokuta, don haka tsari na yau da kullum ba ya buƙatar abu na zahiri. Game da rabawa, ya nuna fatalwowi masu yunwa (pretas). Dukansu suna ganin kogi a matsayin ruwan muji, saboda ayyukansu na baya suna ba da ’ya’ya iri ɗaya. Ya kuma nuna masu tsaron jahannama, waɗanda duk mazaunanta suke gani. Bayyanar da aka raba tana da dalilin da aka raba a cikin hankulan da suke da ita, ba a cikin abu ba. Game da tasiri, ya nuna fitar maniyyi a barci, tasirin jiki daga haɗuwa a mafarki ba tare da abokin zama ba.

Ya kuma yi magana kan sauran hankula. Ya ce hankula suna shafar juna. Don haka sauran halittu ba su rage gaskiya ba don rashin jikuna na waje a ma’anar da mai adawar yake nufi. Kuma abin da ka sani game da hankalin wani ba ilimi ba ne game da shi yadda yake a zahiri (aya 18–21 a lissafinsa, kuma fassarori suna bambanta). Ya ƙara da cewa har sai an farka, ba ka ganin cewa abin da ya bayyana ba yadda yake ba ne (aya 17). Wannan kusa yake da babbar farkawar Zhuangzi.

A filin gwaji, wannan ita ce mafi tsabtar maganar zamanin da cewa yarjejeniyar masu kallo ba ta tabbatar da cewa akwai duniya a wajen wakilcin ba. Yanayi ɗaya da aka lissafa, aka aika wa ’yan wasa da yawa, zai samar da daidai yadda abubuwa suke bayyana ga kowa, cikin tsari kuma masu tasiri, kamar yadda ya lissafa. Bambancinsa da Berkeley shi ne Vasubandhu ba ya buƙatar mai ganewa na Allah. Daidaiton yana fitowa ne daga tarihin sababi na ɗimbin hankula.

A filin gwaji · FaloMai wasa da yawa shi ne ƙin yarda na uku na Vasubandhu: ta yaya halittu da yawa za su raba duniya ɗaya idan babu abu na waje? A maɓallin Falo, mai wasa da yawa da ’yan wasa tare da NPC dukansu suna aika yanayi ɗaya mai daidaito ga hankula da yawa. A ɗan wasa ɗaya, ana samar da bayyanar guda ɗaya ga mutum ɗaya. A ra’ayinsa, saitin yana canza lissafin da ake buƙata amma ba abin da kowa yake gani ba.

Tushe

Stanford Encyclopedia of Philosophy, sec. on the Twenty Verses (the dream, the four objections and replies)
Stanford Encyclopedia of Philosophy
Viṃśatikā-kārikā with Vṛtti (Twenty Verses)
Vasubandhu, 4th–5th c. AD. Translations: Kapstein, in Reason’s Traces (Wisdom, 2001); Anacker, Seven Works of Vasubandhu (Motilal, 1984); Tola and Dragonetti (2004). Verse numbers vary between translations.
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